The woman in black walked slowly around the coffin in the cathedral high above San Francisco, a widow with every legal right to stand where she stood and almost no other right at all. For twenty-nine years, her husband had lived openly with another woman, in another woman’s house, under the shadow of another woman’s name. She had refused for the whole of it to let him go. She was not the only wife who turned a public humiliation into a private victory.

One took her settlement in a courtroom so silent the spectators never learned whose divorce they were watching. One answered a straying husband by crowning herself a reincarnated queen. One had the man who ruined her declared insane and outlived him wearing a diamond the world called cursed. One turned her own children into the weapon that would run, in time, to a princess.
Five women reached for the only weapon the age allowed a wife, and each of them answered the same question: what is a wife owed, and who collects? The five women here were told they had lost. Every one of them was quietly keeping score. The age gave a wife nothing to fight with.
A married woman of the Gilded Age could own a fortune on paper and command almost none of it in fact, and every one of the five learned that early, in the years when the lesson still had the power to wound. The age thought of marriage as a contract signed before an altar and a bank of flowers, witnessed by four hundred of the right people, entered into a ledger that both families would keep for the rest of their lives. On the day of the wedding, the ledger showed a single glorious entry. The father’s money crossed the aisle into the husband’s keeping.
The bride crossed with it. For a long time, in the eyes of the law, that was the whole of the arithmetic. What a woman brought to a marriage tended to become her husband’s to spend. What she earned inside it was his.
Her children were his. Under the old doctrine the lawyers called coverture, a wife had no separate legal person at all. She was covered by her husband the way a stream is covered by the ice above it, still moving underneath, still real, unable to break the surface. The reforms came slowly, came late, and came unevenly from state to state.
The Married Women’s Property Acts loosened the grip finger by finger across the second half of the century until a wife could, in theory, hold something in her own name. But theory and the drawing room were different countries. A daughter of the very rich was still handed from a father to a husband like a deed changing hands, and the men who drew up the settlements knew it. That is why the cleverest fathers built a wall of paper around their daughter’s money.
They put the fortune into a trust with trustees who answered to the family and not to the husband, so that a son-in-law could draw the income and never touch the stone underneath. It was distrust made permanent, written into law, and more than once in this story it would be the only thing standing between a woman and total ruin. Then there was the other wall, the one that had no clauses and no trustees: the wall of what a woman of that world was permitted to do when the marriage curdled. She was permitted to endure.
Divorce was less a legal difficulty than a social death. In the New York of Mrs. Astor’s Four Hundred, a wife who left her husband did not simply lose a husband. She lost the dinners, the boxes at the opera, the calling cards, the entire architecture of a life.
The rules were unwritten and absolute, and they fell almost entirely on the woman. A husband might keep a mistress in a house a few streets from the marital home and lose nothing at all. A wife who objected too loudly lost everything. So she learned to object quietly, or not at all, and the world praised her patience and mistook it always for weakness.
The market these women moved through had priced them from the day they were born. A daughter of a great American fortune was, in the plainest terms, an asset, and the men who ran the families knew her worth to the dollar. In the ballrooms of New York, the old families guarded the gate. Four hundred names that Mrs.
Astor and her lieutenant had agreed were the whole of who mattered, and a family with a railroad and a mountain of new money could still be turned away at the door for the sole crime of being new. So the daughters were sent abroad, where an English or a French or an Irish title could be had in exchange for American money. An old name that needed cash meeting new cash that wanted a name. A daughter crossed the ocean.
A fortune crossed with her, and a title crossed back the other way. Everyone in the transaction understood what was being bought and what was being sold, and the girl in the middle of it was the one party who was rarely asked. Some of the women in this story were sold almost exactly that way. The others were traded closer to home, for a great American name instead of a European one, and the mechanism was the same.
The wedding was the sale. And when a marriage that had begun as a sale turned into a cage, the law offered a wife almost no exit that did not cost her everything. A divorce in the New York these women lived in could be granted on a single ground: a husband’s proven adultery, dragged into the light of a public court. A woman who reached for it paid in reputation whatever she gained in freedom.
So the clever ones did not reach for the loud remedy at all. They read the fine print of the only contract the age would let them hold, and they waited, and they kept the book. The wedding had been the first entry, written in the father’s hand and the husband’s favor. The rest of the pages were blank, and the blank pages were where a patient woman did her work.
Each of the five women learned that discipline in a different school: one in a loveless mansion, one in a bailiff-stripped townhouse, one in a Swiss clinic, one in a house shadowed by a curse, one in a marriage lived out on the front pages. Each of them, in her own time and her own way, stopped waiting to be dealt a better hand and began to play the one she held. They had only two instruments. The first was leverage: the quiet clause, the settlement, the trust, the will, the refusal, the thing a woman could hold that a man could not take.
The second was patience, which is only leverage stretched across time: the willingness to wait longer than the man could, to outlast him, to be standing when the account was finally closed. One of them walked out of a marriage with a fortune and a title and let the sea finish her husband for her. One reached past her husband entirely and turned her own bloodline into a weapon aimed at a whole class of men. One answered betrayal by making herself a queen.
One had her husband declared mad and buried him while she lived. And one, the woman in black at the coffin in San Francisco, refused for forty years to sign a single piece of paper. In the end, she owned the name, the empire, and the grave. That woman at the cathedral is where this story ends.
It will leave her there now and return to the beginning, to the mildest of the five, the coldest, the one who took the least and asked for nothing but her freedom, and build back to the coffin one reversal at a time. Ava Willing had the oldest blood in Philadelphia and a tongue like a blade, and she married John Jacob Astor IV for his name and despised him for everything else. The coldness of what she would eventually do makes sense only through the pride, because the pride came first, and it was older than the Astor fortune by a century. The Astors were rich, spectacularly, almost vulgarly rich, but they were also, in the arithmetic of blood the old families kept as carefully as any bank kept its books, new.
The first American Astor had traded in furs. The Willings had signed the country into being. Ava descended from a man who had been the first president of the first bank of the United States, from a first mayor of Philadelphia, from a president of Pennsylvania, from one of the men who designed the great seal of the republic. When she looked at the Astor millions, she saw money that had been made.
When she looked at her own name, she saw something that could not be bought at any price, and she never let anyone forget the difference. She was, by every account that survives, one of the great beauties of her generation, and she knew that too. She was celebrated for a flawless back, for a stillness that could empty a room of its confidence, for a wit she used like a duelist. Contemporaries who admired her called her divinely beautiful.
Contemporaries who feared her called her something colder: a hard and arrogant woman incapable of loving anyone, brilliant and armored and without warmth. Both descriptions can be true of the same person, and in her case they were. In February of 1891, at her parents’ mansion on South Broad Street, she married the Astor heir, and from the beginning it was a union of two people who had agreed to a transaction and then discovered they could not stand each other. She was twenty-two.
He was a shy, awkward man who moved through the glittering world of his own family like a guest who had wandered in by mistake. She had married him for exactly what the ledger recorded on the opening page, his name and his money, and she found the man attached to them repulsive, and she did not trouble to hide it. The gifts befitted the joining of the Willing name to the Astor money, a furnished townhouse on Fifth Avenue among them, and the couple sailed for five weeks in Europe on a honeymoon that fooled no one who knew them. The husband she brought home was one of the odder figures of his gilded set, a diffident man, happiest alone on the deck of his steam yacht, the same vessel that would carry him off to the West Indies on the very day his marriage was dissolved.
He was not a cruel man, and that was almost the trouble. He wanted to be liked by a wife who found him tedious, and he trailed her through the great rooms of their houses, waiting for a warmth that never came. Eleven years separated their two children, a son born the year they married and a daughter born more than a decade later, and the long gap in the nursery told the truth of the marriage more plainly than any society column ever could. What followed was nineteen years of a marriage conducted as a slow public war.
She mocked him. She called him stupid to his face in front of strangers at her own table. One account has him trailing after her through the rooms of their houses like a bad-tempered spaniel, wanting something she would not give and could not respect him for wanting. She in turn was said to move in the orbit of the future king of England, to keep company that a jealous husband would have noticed, and to treat the whole apparatus of the Astor name as a set of rooms she had rented and did not much like.
There was gossip, endless gossip, about lovers, about the true parentage of her daughter, about a beauty who was, in the pun a society which could not resist, not only willing but eager. Gossip is not evidence, and the honest verdict is that the record does not preserve the half of what happened inside that marriage. What survives is the shape of it. Two proud people chained together by a contract, each holding the other in contempt, in an age that told both of them there was no honorable way out.
A wife of her world could not simply leave. She had to build the leaving quietly over years, until the day came when she could name her terms from a position of strength. Ava spent the better part of two decades building it, turning her beautiful back on a marriage she despised and waiting for the hour when the account could be closed on her own terms and not his. The coldness the world saw and disliked in her was the coldness of a builder at work.
She was waiting for the moment when leaving would cost her the least and profit her the most, and she had the patience and the nerve and the armor to wait exactly that long. In a courtroom so carefully hushed that the spectators never learned whose divorce they were watching, Ava Astor ended her marriage without letting the world hear a single reason why. It happened in the autumn of 1909 in Rockland County, north of the city, in a proceeding designed from the first minute to make no sound. The case papers were sealed.
The grounds were never stated in open court. Under the law of New York, the only ground the court could have heard was adultery, and so the whole world could guess, and the whole world did guess, and not one line of it was ever confirmed for the record. The judge, a man named Mills, said only that he had read very carefully the report of the referee in the matter, and granted the decree, and it was done. The husband himself was not there.
He was somewhere in the West Indies on the deck of his steam yacht when the paper that ended his marriage was signed. A referee had heard the evidence in private and reduced it to a sealed report. The lawyers were men of the first rank, one of them the brother of the sitting president of the United States, and their whole art in the matter was to make a great scandal produce no sound at all. The bargaining behind that silent decree was harder than the courtroom ever let on.
Her lawyers came in high, asking a sum whose yearly income would have matched a fortune, and his lawyers came in low, and the figure they finally settled on was, by the report of the day, modest, low enough that the papers remarked on it. She could have fought for more in the open, and she chose not to, because an open fight meant an open airing, and an open airing was the one thing her whole careful strategy had been built to prevent. She traded a larger settlement for a total silence. It was widely reported at the time that Ava took ten million dollars in place of alimony, and that number has been repeated ever since, and it may even be true.
But the better documented account, the one that ran in the newspaper of record a few months later, tells a smaller and stranger story. Her lawyers, it reported, had opened by asking for four hundred thousand dollars a year, the income on ten million. Her husband’s lawyers countered at one hundred thousand. And the figure she finally accepted, the paper wrote, was only fifty thousand dollars a year, a sum it called remarkably low.
Certainty is not possible. What matters is less the exact size of the number than the shape of the act. She had walked into a sealed room, named her terms, taken what she wanted, and walked out with her name and her nerve intact, and not one word of scandal on the public page. Then she did the thing the age found most shocking of all.
She left. She went to England, and there she performed the second half of her escape, which was to trade the name she was shedding for one she wanted more. In 1919, at a church in London, she married the fourth Baron Ribblesdale, an older widower, dignified, distinguished, the subject of one of the most famous portraits of the age, a man who wanted a companion and not a fortune. She became Lady Ribblesdale, and she wore it for the rest of her life.
The name was the thing. She had shed one and bought a better one. In England, she lived exactly as grandly as the money and the title allowed, leasing a great country house and then taking rooms in Mayfair, a townhouse on Grosvenor Square with a butler and two footmen. During the war she ran a relief fund and a hospital for the American wounded.
And in the middle of it all, she appeared at a London ball costumed, of all things, as the Statue of Liberty. Two years after the divorce, the husband she had left married again. He was forty-seven. His bride was eighteen.
And then in the spring of 1912, John Jacob Astor IV stepped onto the largest ship in the world with his pregnant teenage wife, and in the small hours of an April morning in the North Atlantic, he went down with it. His young widow survived. His fortune, some sixty-nine million dollars, passed to the son Ava had borne him, a boy of twenty, who became in an afternoon the head of the house of Astor. Ava did not attend the funeral.
She was in London, a baroness, safe, free, and the mother of the richest Astor of his generation. She took the least of any of the five. She asked for no revenge, plotted no ruin, raised no hand against the man. She simply read the marriage as a contract she was entitled to exit, named her price, took her freedom and her title, and let the man’s own choices and the indifferent sea finish the sentence she had begun.
But there is a debit beneath that clean victory. Her son, the boy she bore the Astor she could not love, grew up preferring his father and inherited the whole Astor fortune the year his father drowned. And when his mother died at the end of her long cold life, out of all her millions she left him the sum of twenty-five thousand dollars. A crumb from a woman who had never been able to love the child of a marriage she loathed.
She won her freedom, and she lost her son. The next woman would not be content to walk away from the man who wronged her. She would reach past him, past the marriage, past the grave itself, and turn her own children and her own bloodline into a weapon aimed not at one husband, but at an entire class of men. Frances Work was one of the great beauties of Ward McAllister’s Four Hundred, and she spent her fortune on an Irish gentleman who gambled it into the ground.
Her people called her Fanny. Her father was Franklin Work, a self-made man of formidable will who had come out of Ohio as a young man with almost nothing, engineered an introduction to the great Commodore Vanderbilt himself, and made his fortune as the Commodore’s stockbroker. He rode in the park every morning for more than twenty-five years, a fixture, a character, a man who had willed himself into the front rank of a society that had not been born to welcome him. Fourteen or fifteen million dollars by the end.
He kept a cottage at Newport, and he pushed his beautiful daughter into the front rank of a New York society that guarded its doors against exactly the kind of new money he represented. Fanny made the Four Hundred. In 1880, she married a man named James Burke Roche, and on the surface it was the story the age told over and over: the American fortune and the European title finding each other across a ballroom. He was Irish, charming, well-connected, the future holder of a barony, and he had come to America the way a certain kind of impoverished gentleman came to America in those years, to find a rich girl.
What he actually was, underneath the charm, was a gambler with no fortune of his own and no gift for keeping anyone else’s. The title itself was, for most of the marriage, not even real yet. He would not inherit the barony until the very end of his life, decades later, two months before his own death. Frank Work paid at first the way fathers did.
He paid off fifty thousand dollars of his son-in-law’s gambling debts before the couple even settled in London. Then the young husband, given a clean slate, ran through one hundred thousand dollars in a single year. In the money of the 1880s, that was a sum that would build a mansion, spent in twelve months on cards and horses. The end of it came in 1886, six years in, when the bailiffs arrived at the couple’s house on Pont Street in London and carried the furniture out through the front door into the street.
An American fortune walking away down a London pavement in the arms of strangers, piece by piece, because the man who had married it could not stop himself. Frances gave him four children in quick succession: a daughter who died in infancy, a daughter who lived, and twin boys, Maurice and Francis, born in the middle of the 1880s. What she did next took a kind of nerve the age did not expect from a wife and did not reward. She crossed the ocean back to America, took the children with her, and went into an American court and sued.
The divorce was granted in 1891 at Wilmington, in the small state of Delaware, on the ground of desertion. She was represented by a former Secretary of State of the United States, a signal to everyone watching that this was a family with power and every intention of using it. She was given custody of the children. Her husband was ordered to pay the costs.
An American wife had used an American court to cut an Irish title loose and keep her children on American soil, and against every expectation of her world, she had won the first round outright. Her father, meanwhile, was done paying. His own words survive, and they are the sound of a self-made man who has watched a title hunter drain his daughter and has finally shut the tap. He had supported the man, he said, until he had to decline to pay his debts.
Then the man had written to him begging to be saved from bankruptcy, and even the man’s own mother had written begging him to save her son. He had stopped, he said, pouring money down a rat hole. But Frank Work was not a man who simply closed an account and walked away. He was a man who kept books, and he had decided that the debt his family had suffered would be collected.
The one worthless son-in-law was beneath collecting from, so Frank Work resolved to collect it instead from the entire idea that had produced him. He had watched the flower of American womanhood carried off across the ocean by what he called helpless, hopeless, lifeless men. He was going to write a will against an empire. Frank Work could not undo his daughter’s marriage, so he wrote a will that tried to make marrying a foreigner a hanging offense for every child of his blood who came after.
Those are close to his actual words. “He was an American to his backbone,” he said. He had nothing but contempt for the helpless, hopeless, lifeless men who crossed the ocean to carry off the very flower of American womanhood. And if he had anything to say about the matter, he said, he would make international marriage a hanging offense.
He backed it with the only gallows a private man could build: the conditions of his estate. His grandsons, the twin boys his daughter had brought home from the wreck of her marriage, would inherit his fortune, but only on conditions designed to scrub the foreign taint out of the bloodline forever. They were to take and keep the family name Work, as though the Irish name their father had given them could be legislated out of existence. They were not to live in Europe.
They were not to marry Europeans. Each of them stood to receive around two million seven hundred thousand dollars, an immense sum, and the price of it was that they become and remain thoroughly and permanently American. And when his daughter defied him a second time, secretly marrying a Hungarian riding master who had dressed himself up with a borrowed title of count, Frank Work took his pen to Frances herself. A codicil struck her out of the will entirely with the flat and terrible words that she was nothing more to him, and cut her allowance from tens of thousands a year down to seven thousand.
The riding master sued the old man for a fortune, charging that he had stolen his wife’s affections, lost, and was in the end bought off and put on a steamship and deported back across the ocean. Only later, after that second marriage had also failed, did a final codicil restore her to the fortune. A rich woman’s whole standing raised and lowered and raised again at the stroke of a father’s pen, because she had twice committed the crime of choosing her own husband. The will failed.
It failed completely, and it failed through the very grandson it was meant to bind. One of the twins, Maurice, grew up and returned to England and married a Scottish woman. And when the long-delayed Irish barony finally came down the line, he took it and became a British peer and resumed the British nationality his American grandfather had tried to write out of the family forever. Everything Frank Work had forbidden, the boy did.
He set the money against the life, and chose the life. And the bloodline he had tried to keep American ran on, past his grandson, past the will, past the whole of his fury, to an end he could not have imagined and would have found unbearable. Maurice’s daughter was named Frances, after her grandmother, and that Frances had a daughter of her own, and that daughter walked up the aisle of a great London cathedral to marry the heir to the British throne. Frank Work, the man who wanted to make marrying a foreigner a hanging offense, the self-made American who despised the whole apparatus of European rank, was the great-great-grandfather of Diana, Princess of Wales.
The woman who became Princess of Wales carried the blood of a man who had wanted international marriage made a hanging offense, and she carried it straight into the oldest throne in Europe. As for Frances Work herself, she lived on into a long old age, past the death of the man who had ruined her, and past the will that had punished and pardoned her, and she died in an apartment on Fifth Avenue at eighty-nine. Remembered by her own time chiefly as a beauty and a cautionary tale, and by the century that followed as the American great-grandmother of a princess. The wound underneath it never quite healed.
A woman rich beyond counting who never once controlled her own money, first because a husband gambled it and then because a father rationed it. Sixty thousand a year cut to seven thousand and restored again at a dead man’s whim. Her revenge was real, but it was written in her father’s hand. The next woman would need no father’s pen and no man’s help of any kind.
When her husband threw her over for a woman who could not sing, she answered by seceding from the whole idea of being a wife at all, and building with her own colossal fortune a throne that no husband could ever reach. Edith Rockefeller had been raised to run her hours to the minute and her fortune to the penny. And then her husband left her for an opera singer who could not sing. She was a daughter of the richest man in the world, John D.
Rockefeller himself, the architect of Standard Oil, a man who had turned oil into an empire and thrift into a religion. He raised his children inside a paradox that would mark Edith for life: oceans of money and almost no permission to enjoy it. Every hour of her day was scheduled and accounted for, she said later, tutors in every subject, the day run like a ledger, the smallest indulgence weighed. She grew into a woman of formidable intelligence, a gifted chemist, reportedly fluent in several languages before she was ten.
There is a story from her childhood that the family told for the discipline in it: caught taking a second piece of cheese against the household rule of one a day, she brought down her father’s verdict, repeated so often it followed her for life, that Edith was greedy. In 1895, she married Harold McCormick, heir to the great harvester fortune, and the marriage joined two of the largest fortunes the country had ever produced, oil and the harvest, in one household in Chicago. It should have been the summit of the age. Instead, it became one of its stranger tragedies.
There was first the wound that never closed: the death of their small son of scarlet fever. A grief so large that the couple built an entire medical institute in the boy’s memory to fight the disease that had taken him. Beneath the monument, the marriage began slowly to come apart. They had begun as the golden couple of the American Midwest, oil married to the harvest, joined in a forty-room mansion on Lakeshore Drive.
Harold was cultured and charming and restless. Edith was brilliant and controlled and increasingly strange to him, a woman who ran her house like a treasury and read late into the night and grieved her dead child in ways he could not follow. The distance between them widened by inches over years, until one of them was living in Switzerland and the other was falling in love in Chicago. The public break, when it came, was almost comic in its cruelty, and the whole country watched it.
While Edith spent years abroad, her husband fell in love with a Polish opera singer named Ganna Walska, a woman whose singing was, by the general agreement of everyone who heard it, dreadful, and whose career he then set about financing on a heroic scale regardless. The heir to the harvester fortune pouring money into the career of a soprano who could not hold a hall became a national joke. It is widely said to have helped inspire one of the most famous films ever made: the tycoon who forces his second wife’s opera career upon an unwilling world. The princess of Standard Oil, as the papers had crowned her, was being thrown over for a woman who could not sing.
There is an honesty the story owes here, because the betrayal was not entirely one-sided. Edith had spent years abroad and had formed an attachment of her own, and Harold came to the divorce with witnesses to it. Neither of them could claim innocence. What made her the wronged figure in the eyes of the public was the sheer cruelty of the exchange.
The divorce came in 1921, and its terms reveal the strange, proud, upside-down nature of Edith Rockefeller McCormick. In most of these stories, the wronged wife extracts money from the husband. Edith did the opposite. She paid him.
She handed Harold McCormick two million seven hundred thousand dollars, took no alimony at all, and let him go to his opera singer, whom he married the following year in Paris, having first undergone a notorious surgery of the age meant to restore a middle-aged man’s vigor, a procedure so bizarre that it too became a national joke. Edith paid for her own freedom in cash and asked nothing back. To a world keeping the usual accounts, it looked like defeat. What she had actually done was buy the one thing her fortune could truly purchase: the right to stop being anyone’s wife.
She had been a daughter defined by her father’s oil and a wife defined by her husband’s machines. For two million seven hundred thousand dollars, she made herself, for the first time in her life, defined by no man at all. She was about to become something the age had no category for at all. She was going to make herself a queen.
The opera was where she reigned most visibly. She poured herself into grand opera in Chicago for years, and over her life she is reckoned to have spent five million dollars on it. She sat in her box like a sovereign in a throne room she had paid for. Then there was the stranger kingdom, the one she built inside her own mind.
Seeking relief from a depression that had nearly unmade her, Edith went to Zurich and put herself in the care of the great Carl Jung, and she stayed for eight years. In that time she did not remain a patient. She became a practitioner, a lay analyst in her own right, and she poured money into Jung’s movement: about one hundred twenty thousand dollars to help establish the psychological club at the center of it, and the funding for the English translation of her master’s writings. It was Edith Rockefeller McCormick who quietly funded James Joyce for a stretch of the writing of one of the most difficult and celebrated novels in the English language, a monthly sum that kept the writer afloat until she cut it off when he refused to be analyzed.
And in Zurich she arrived at the belief that would define the occult side of her legend: the conviction, stated plainly, that she was the reincarnation of the child bride of the pharaoh Tutankhamen, that she had been his first wife, married to him at sixteen, three thousand years before. She spoke of it without embarrassment. “My interest in reincarnation,” she said, “is of many years standing. ”
The terror that had brought her to Zurich never fully released her.
She suffered from a fear of travel so complete that leaving the city became nearly impossible, and the cure her analyst devised has the sound of a fairy tale: her chauffeur sent ahead by train to each successive station while she tried and failed and tried again to board and follow. The richest woman in any room could not cross a border, and would not in the end cross one even to reach her own dying father. Describing the moment she recognized her ancient Egyptian life, she said simply, “I knew there was my little chair. ” The little chair of a queen dead three thousand years and the little chair of a small son dead of scarlet fever are the same chair and the same emptiness.
Back in Chicago, she reigned like the monarch she believed she had once been. She gave dinners for two hundred with a footman behind every second chair, and never a drop of alcohol at her table, a promise kept to her abstinent father to the end of her life. She ran her household to the minute, demanding the exact time from her chauffeur, 9:14 and not about 9:15. Her ambitions in the waking world were just as imperial.
She conceived of an entire planned city on the shore of Lake Michigan: fifteen hundred acres bought for a million and a half dollars, a resort for millionaires with mansions and an airport and a rail station and a marina and a university. The city was to bear her own name. A naming contest drew eighty thousand entries, and the winning entry gave her exactly what she wanted: a city on the map that answered to her own first name. Construction began, and then the market broke in 1929, and the great resort that was to carry her name into the next century was never finished, and the land was foreclosed and sold, and the name came off the map as quietly as it had gone on.
The foundation was quietly failing underneath her. Her debts mounted into the hundreds of thousands, even at the height of her reign. When the depression came, she sold securities by the millions. Her brother guaranteed her one thousand dollars a day for life, which is to say, the queen of her own city was placed on an allowance by the male relatives she had spent her life escaping.
She sold her jewels through Cartier: a rope of pearls worth two million dollars, an emerald necklace worth a million more. She died of cancer in a rented hotel room in 1932 at fifty-nine, her father ninety-three and absent to the end. And she left most of what remained not to her blood family, but to the companion she had chosen, a younger man she had met in Zurich, whom she financed and promoted and eventually made the chief heir of what remained, a final act of loyalty to her own choices over the dynasty that had made her. The collapse of Edith’s sovereignty comes down to a single image.
She had built on a great estate a villa of forty-four rooms, an Italian palace on the American prairie, with a cascade of water descending its garden stairs in imitation of the villas of the old world. She is said to have slept in it exactly one night. One night in forty-four rooms, in a monument to a sovereignty that was mostly built of longing. The house stood empty for decades after her, and then in 1956 the wrecking ball came, and the palace the discarded wife had raised to her own majesty came down into rubble.
She had answered betrayal by building a kingdom to one side of the man, and never lowering herself to strike at him at all. Revenge as transcendence. But there is a colder, harder answer to a husband’s betrayal than becoming a queen. And the next woman gave it.
Evelyn Walsh grew up on a Colorado gold strike and married the heir to a newspaper empire. And on the way she bought the most famous cursed diamond on earth. Her fortune came out of the ground suddenly and enormously, the way the great western fortunes did. Her father was Thomas Walsh, an Irish immigrant prospector who had spent years chasing silver and gold through the Colorado mountains.
In the 1890s, he found it: a mine called the Camp Bird that poured out gold at a rate the family measured in tens of thousands of dollars a week, and turned a prospector into one of the richest men in the country, a fortune reckoned near one hundred million dollars. The family came down out of the mountains and into a sixty-room mansion on Massachusetts Avenue in Washington, in its day called the most expensive private house in America. Evelyn, a girl who had been raised in mining camps, became overnight one of the great heiresses of the capital. She was reckless, generous, funny, unpretentious about the wealth, a woman who, in the phrase of a later magazine, dominated generations of Washington’s office holders and newly rich.
She never learned to be careful with money, because she had never once had to be, and the not learning would follow her all the way to the end. The first tragedy came before the marriage and before the diamond. In 1905, in Newport, a car she was riding in crashed and killed her seventeen-year-old brother and crushed her own leg, and the injury left her with a lifelong dependence on morphine. This happened years before she ever owned the stone the world would blame for her sorrows.
By 1910, her father was dead too, and Evelyn, still in her early twenties, was one of the richest young women in America. In 1908, she married Edward McLean, called Ned, the heir to a great Washington newspaper and its Cincinnati sister paper. The two young fortunes together, mining gold and newspaper ink, made them one of the richest and most reckless couples in America. On their long honeymoon across Europe and the east, her father had given the couple a wedding gift of one hundred thousand dollars to spend on the trip, and they spent all of it and more.
Ned had already shown her the flaw that would define him, for she had refused his first proposals precisely because of his drinking. He drank with a dedication that became legend, a man who would one day steady a shaking hand with a sling, who kept animals for spectacle. And in that certainty they went looking for the bluest diamond in the world. They bought from the great Paris jeweler Pierre Cartier the Hope diamond, a deep blue stone of 45.
52 carats, one of the most storied gems in the world. The price is disputed. Cartier’s own figure was one hundred eighty thousand dollars. Evelyn herself, in the candid memoir she wrote years later, put it at one hundred fifty-four thousand.
Either way, it was a fortune spent on a single blue stone. And the stone came with a legend. The diamond was said to bring death and disaster to everyone who owned it. The curse was in large part a sales tool.
Pierre Cartier was a master salesman, and he understood that a stone with a story of doom was more desirable, not less, to a certain kind of buyer. The contract, it is said, even carried a clause allowing the stone to be exchanged in the event of a fatality. Evelyn’s own mother-in-law nearly fainted at the sight of the thing and begged her to send it back. Instead, Evelyn took the diamond to a priest and had it blessed.
She had also bought a white diamond of nearly 95 carats called the Star of the East. But it was the blue one the legend clung to. She would wear it everywhere, provocatively, joyfully, in the teeth of the legend. “Bad luck objects,” she said, “for me are lucky.
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The husband was the flaw at the center of Evelyn’s story, and the flaw was drink. Ned McLean was an alcoholic and a playboy. The sling to steady a shaking hand. The animals kept for spectacle.
He was entangled too in the great political scandal of the age, the corruption around the government oil leases that gave the era one of its darkest names, Teapot Dome. After one quarrel, he is said to have sent his wife sixty telegrams in a row, begging her forgiveness. Through the 1920s, the marriage came apart under the double weight of his drinking and his infidelities on one side and her morphine on the other. Around the end of the twenties, Ned left her for another woman, and later took up with a companion he treated as a common-law wife and would eventually try to leave his money to.
He secured a divorce at last in a foreign court far away, and had it delivered in the cruelest possible touch, around Christmas, a maneuver that made the ending messier and more humiliating than any clean break could have been. The wife of the man who owned one of the great newspapers of the country had become an item in every other newspaper in it. And through these years the deaths came, the deaths the world insisted on laying at the door of the blue diamond. The worst of them was the loss of her son, a boy of nine, struck and killed by a car in front of the family’s home after slipping away from the servant meant to guard him.
The country, primed by Cartier’s legend, called it the curse. The grounded truth is that a small boy ran into a road and was hit by a car, a common and unbearable accident that needed no jewel to explain it. And his death rhymed with the death of Evelyn’s own brother in a car years before. Grief clusters in families for reasons that have nothing to do with gemstones.
And yet the mother, wearing the famous cursed diamond, had now buried a brother and a son to the same machine, the automobile. He was nine years old, the boy the papers had nicknamed for the fortune waiting on him, a child raised behind guards precisely because his parents feared the world that wanted a piece of him. He died the most ordinary and unbearable of deaths, darting into a road. She refused to hide the diamond, and she refused to hide from what it was blamed for.
She wore the stone swimming. She wore it on roller coasters. She hid it in the garden during parties and made her guests hunt for it. She loaned it out for weddings.
She took it to hospitals so that wounded soldiers could hold the most famous jewel in the world in their own hands. At one party late in her life, she took it off and dropped it around a guest’s neck with a line that is pure Evelyn: “This thing is so damn heavy you wear it for a while. ” She thought nothing of a party that cost fifty thousand dollars, of pink silk sheets, of a birthday party for a dog said to have cost more than a million, the dog wearing the blue diamond for the occasion. And when the Lindbergh baby was stolen, the great kidnapping that gripped the country, Evelyn handed more than one hundred thousand dollars to a swindler, a former government agent who swore he could bring the child back, and who took the money and returned nothing and was eventually sent to prison.
A fortune spent on a child she could never recover, poured out on impulse and faith by a woman whose own son was already three years in the ground. When Ned McLean finally fell all the way apart, Evelyn answered in a way few wronged wives of the age dared. She reached for the law. It was in 1933 that a jury ruled Edward McLean legally insane and incapable of managing his own affairs.
What that meant for a wife of that age to accomplish is hard to overstate. She had no vote and limited standing, and the law had spent her whole life treating her as the lesser half of the marriage. Now she had used the one instrument the law did place in a wife’s hands, the machinery of a commitment, to have the man who had betrayed her declared unfit and placed beyond his own control. He was committed and spent his last years in an institution.
There is a detail from those final institutionalized years, half comic and wholly sad: he passed some of his time in the ward dancing the hokey-pokey. He died there in a sanatorium at Towson in Maryland in 1941, with none of it left. Not the fortune, not the reputation, not his own mind. And the deaths in Evelyn’s life were not finished.
Her daughter, a young woman married to a United States senator, was found dead of an overdose of sleeping pills in 1946 at around twenty-five, and it was her mother who found her, and the friends of the family said the loss of the daughter took from Evelyn the last of her will to live. There was one thing she could not keep, and it was the crown jewel of the whole dynasty: the newspaper itself. Ned’s mismanagement and the depression had driven the great Washington paper into ruin. In 1933, it was sold at a bankruptcy auction for eight hundred twenty-five thousand dollars to a financier who had authorized his agent to bid as high as two million, a man whose own daughter would one day make the paper legendary.
Evelyn is said to have sent an agent to bid, to try to keep the paper in the family, and to have lost. The empire the drunk had gutted did not die. It passed from a wife who could not save it to a family who could. What she kept, she kept with a defiance that never left her.
She held her fortune, mauled by the depression, but hers. She held her house and her place at the center of Washington. She held her jewels, though she was forced for a time to pawn the great blue stone and redeem it later. In her own memoir, she wrote the line that is the truest thing she ever said about the diamond and about her life: that she had put the chain around her neck and hooked her life to its destiny for good or evil.
She looked back at the curse, and in the clear voice of a woman who had already survived what a curse is supposed to do, she wrote that the tragedies which had befallen her might just as easily have come had she never seen or touched the diamond at all. It was as close to a verdict as she would give. The brother gone. The son at nine gone.
The husband mad and dead in an institution. The daughter in time dead young, found by Evelyn’s own hand. And still the diamond, glittering, indifferent, outliving them all, until at last it passed out of her ruined estate to a jeweler, and then as a gift to the great National Museum, where it sits today behind glass, the most visited object in the building: a blue stone that watched a family come apart and did not so much as dim. She had worn a curse and dared it to break her.
And it had broken everything around her. And it had not broken her. That was her revenge. And it was survival, pure and defiant.
But she lost the empire, sold out from under her at an auction she could not win. The last of these five women lost nothing at all. Where the first took a settlement and walked, where the second turned her bloodline into a weapon, where the third built a private kingdom and the fourth had her husband declared mad, the last did something at once simpler and more total than any of them. She refused for forty years to sign a single piece of paper.
And by refusing, she kept the name, the empire, the widowhood, and the whole of the dynasty, and left the other woman, the woman her husband actually loved, with nothing at all. Millicent Wilson was a teenage dancer in a Broadway kickline, the daughter of a vaudeville man, when a millionaire twice her age chose her out of the audience. She came from nothing that the Four Hundred would have recognized as somewhere. She and her sister went onto the stage as girls, a sister act, a pair of dancers in the choruses of the Broadway of the 1890s.
In 1897, a girl of fourteen or fifteen, she appeared as one of a line of dancers in a musical at a theater on Herald Square, a bicycle girl in a bright ephemeral show kicking in time with the other girls under the gaslight. That is where William Randolph Hearst first saw her from the audience: a newspaper magnate in his mid-thirties looking at a teenage dancer on a stage and choosing her the way a man chooses a thing he has decided to own. There is a particular cruelty in how she was chosen. She was selected rather than courted.
Spotted from a seat in the audience the way a man spots a painting he means to buy. He was more than twice her age, and he courted her under the chaperonage of her sister. And in 1903, at a church in Manhattan, he married her. She stepped off the stage that day and into one of the largest fortunes and one of the loudest names in America.
Over the next dozen years, she bore him five sons: George and William and John, and last the twins Randolph and David, the boys who would one day run the empire and carry the family forward. She spent her life learning the rules of a society that had not been born to receive a vaudeville man’s daughter. She learned them well. She raised five sons.
She kept a great house. She carried the name with a composure that gave her enemies nothing to work with. And she was doing all of it, holding the line of a flawless public wife, in the very years when her husband’s attention was drifting three thousand miles west toward a girl in a chorus not unlike the one he had lifted Millicent out of two decades before. The affair had a scale that matched the man.
He had met the young actress Marion Davies in the middle of the 1910s, and by the end of that decade he was spending a fortune, some seven million dollars of it, to make her a film star, promoting her across the very newspapers his wife’s marriage had helped him build. Then he installed her at the great castle on the California coast, San Simeon. There, for the better part of three decades, the two of them received presidents and film stars and the crowned heads of Europe. It was the most public private life in America, a thing the whole country could read about in the morning paper, and the wife was expected to read it too and say nothing.
It was not a hidden affair. It was one of the most public open secrets in the history of American life, conducted in plain sight for the better part of three decades. Millicent kept the legal position throughout. She lost only the lived one.
In California, the other woman was in every way that a day is actually lived the wife: the chatelaine of the great house, the woman at the head of the table, while the real wife, the legal wife, the mother of his five sons, was pushed to the margin of the marriage, and by the later 1920s effectively stopped going west at all. There was a line the mistress herself used years later that catches the whole arrangement with terrible precision: that when the wife decided to come to the ranch for a weekend, the mistress had to make herself scarce and disappear. The mistress lived in the house, but the wife held the deed to the name. Millicent would not divorce him.
Year after year, through the whole long public spectacle, she refused to grant him the freedom that would have let him make the other woman his wife. Some of it was her faith, which held marriage to be a thing that could not be dissolved, and some of it, the harder part, was pure leverage. There was a moment in the late 1930s when a separation was actually negotiated, when it seemed the marriage might formally end, and it collapsed over price, because Millicent’s terms reportedly included that she be handed one of his magazines as part of the settlement, and he refused. A wife who will not divorce is a wife who cannot be replaced.
However much the man loved the other woman, however openly the two of them lived, the law recognized only one Mrs. Hearst. And in the city he had left her in, she built. Cut off from the castle on the hill, she raised a kingdom of her own in New York.
The chorus girl who could not keep her husband from a younger chorus girl founded a charity to give free milk to the poor babies of the city, and she ran it for decades, and its great annual benefit at the opera house became one of the marquee events of New York society. At it she once received the reigning king and queen of Greece under her own charity’s banner. The mayor put her at the head of a wartime women’s committee. She sat on the boards.
She shared platforms with the wife of the president of the United States. She did it from a base as grand as anything on the coast: a five-story penthouse above the Hudson, and a castle of her own on the Long Island shore. It is milk against a castle. One stretch of the story did favor the other woman.
In the middle 1930s, the whole Hearst empire nearly collapsed under a debt of some one hundred twenty-six million dollars, and the great man was reduced to an employee in his own house, his salary cut, made to answer to an outside manager, made even to pay rent to live in his own castle. In that crisis, the rescue came from the mistress. Marion Davies sold her jewels and her stocks and wrote him a check for one million dollars to keep him from going under. History has rightly remembered it as an act of real love.
But Millicent’s advantage had never been cash in a bad year. Her advantage was the two things this story began with: leverage and patience, the legal position and the willingness to wait. She could not outspend Marion Davies in a crisis. She did not need to.
She only needed to outlast her. Her defining act through all of it was silence. No speech, no lawsuit, no scene, not one word to the press, not one public tear, not one answering blow. She simply held the name and said nothing, and waited for the day the account would close.
When Hearst lay dying, it came in the summer of 1951 in a house in Beverly Hills, and the scene of it is the most cinematic and the most terrible in this whole story, and every detail is documented. As the old man lay dying, the woman who had shared his life for thirty years was overcome, and his sons, Millicent’s sons, had the doctors sedate her. She was put to sleep with a drug while the man she loved died in the next stretch of hours. And when Marion Davies woke, he was gone, and so was his body.
The sons had removed it, taken it away for burial, and with it every trace that she had ever lived there beside him. It was a cold and deliberate erasure, carried out in the hours around his death. The sons were Millicent’s sons. It was Millicent’s sons who gave the order to sedate the woman their father loved, and Millicent’s sons who carried his body out of the house she had made a home, and Millicent’s sons who cleared the rooms of her presence before she woke.
Thirty years of a shared life, and in a single night, it was as though she had never been there at all. In her own words, which are the rarest thing anyone left behind about that day, his body was gone. Whoosh. Like that.
And she said they had stolen a possession of hers. And she said they had not even let her say goodbye. The funeral belonged to Millicent. It was held in the cathedral high above San Francisco, the cathedral this story opened in.
Some fifteen hundred mourners, a cortege of twenty-two black cars, the whole machinery of a great man’s obsequies. And at the center of it, in black, receiving the condolences of a nation, stood the widow, the wife who had not truly shared his life for twenty-nine years, stood at the coffin as his lawful wife, his relic, the mother of his heirs. While three thousand miles away, the woman who had actually shared those years sat on the floor of a room in Los Angeles and said the Lord’s Prayer alone. There is a line a reporter wrote about that day that is the truest single sentence in this entire story.
“Hearst’s widow,” the reporter wrote, “almost a stranger to him for his last 29 years, stood over the casket as his lawful wife. ”
The stranger owned the goodbye. The woman who loved him had the memory. The wife had the body and the funeral and the name.
And then the name took the empire too, in the space of a single day. The old man near the end had signed a document that would have made Marion Davies the sole trustee of his voting stock for the rest of her life, which would have handed the mistress control of the entire Hearst empire over the heads of his own sons. It was the last gift he tried to give her. The sons moved against it at once.
On the thirtieth of October 1951, Marion Davies surrendered the controlling stock and the voting trust and stepped aside, and the empire passed to the family, to Millicent’s line. And the very next day, the thirty-first of October, Marion Davies married a sea captain in Las Vegas. On one day, she signed away the empire. On the next, she remarried.
The mistress had lived in the castle for thirty years, and left it with a widow’s small portion of stock, and a new husband, and none of the name, and none of the empire, and none of the grave. Millicent lived twenty-three more years. The matriarch of the dynasty, the mother of the men who ran the empire, the grandmother of the family that carried the name forward. She died in 1974 past ninety, and was laid in the Hearst mausoleum as what she had insisted on being for forty years: Mrs.
William Randolph Hearst. She had outlived her husband by twenty-three years and the other woman by thirteen. She had come into his life a teenager in a chorus line, and she left the world its grandest dowager. Set the five ledgers side by side, and each closing balance is a fortune, and each carries a debit the winner paid in something money could never restore.
Ava Willing took her freedom, her fifty thousand a year or her fabled millions, her title, her English life, and the grim satisfaction of watching the sea finish the husband she despised. And the debit against it was her own son, the boy she left twenty-five thousand dollars out of all her millions. Frances Work took her children back across the ocean, and her father took a vengeance on the whole title-hunting class that ran four generations on to a princess in a cathedral. And the debit is the princess herself, a great-great-granddaughter who became the most famous woman in the world and died young and tragically.
And Frances herself, rich beyond counting, never once commanded her own money, rationed first by a husband and then by a father. Edith Rockefeller took a crown, the opera house, the analyst’s chair, the imagined Egyptian throne, the city that would have borne her name. And the debit was that the crown was propped up the whole time by the very Rockefeller money she had spent her life fleeing, that the empress of her own city could not board a train, that she died near broke in a rented hotel room, selling her pearls through Cartier while her ninety-three-year-old father stayed away to the end. Evelyn Walsh took her survival, her jewels, her legend, and the cold satisfaction of signing the man who ruined her into an asylum where he died with nothing.
And the debit was written in the people she buried: a brother, a nine-year-old son, a daughter she found dead by her own hand, and the newspaper empire lost at an auction she could not win. And Millicent Hearst took the whole of it: the name, the funeral, the empire, the dynasty. And the debit was thirty years of a marriage in which she was, in the reporter’s exact word, almost a stranger to her own husband. Each of them collected in full.
Not one of them ended holding what she had actually wanted. Ava wanted, perhaps, nothing warmer than escape, though even she wanted a son’s love she could not feel and did not get. Frances wanted a marriage that did not end in bailiffs and a father who did not ration her like a child. Edith wanted to be seen as something more than a Rockefeller checkbook.
Evelyn wanted the simplest and most impossible thing: her children back. And Millicent wanted the man himself, the millionaire who had chosen her out of a chorus and then, in front of the whole world, chosen someone else. Everything else, every entry in the first column, she collected. That one she never could.
The instruments have changed their names since. There is no coverture now, no sealed divorce court that will hear only adultery, no father’s trust standing between a wife and her own capital, no lunacy commission a spouse can wield like a blade. A woman today can vote, earn, own, sue, and speak, and speak she does, in open court, in daylight, where these five had to work in sealed rooms and coded refusals. And yet the question they were all answering, the question of what a person is owed who pours a life and a fortune and a heart into a marriage that betrays her, is argued as hotly now as it ever was.
The law caught up to these women at last. The question they were asking never has. Return to the cathedral in San Francisco, to the woman in black at the coffin, and read the account from the bottom up. She is still there.
The widow standing at the casket in the high cold light of the cathedral, the stranger who owned the goodbye. Forty years of silence, a name she would not surrender, a price she named and held, a patience that outlasted a husband, a mistress, and a whole age that pitied her. She had been the girl in the kickline, she had been the wife three thousand miles from her own marriage, and she had understood better than any of them the single thing this story has been about from the first frame: that the ledger is not totaled on the day it is opened. It is totaled at the end.
The age had watched all five of their weddings and mistaken them for the end of the story, the gowns and the gifts and the crossing of the aisle. And it had written each of them down, in the years of their humiliation, as a woman who had lost. And every one of them had simply kept reading the book to the bottom of the page, and collected at the last line everything the men who betrayed them had promised and failed to give. That reporter’s line is the epitaph for all five of them.
William Randolph Hearst’s widow, almost a stranger to him for his last twenty-nine years, walked slowly around the casket. She had everything now: the name, and the empire, and the grave. Everything the age had said she would never hold. She had beaten the age, beaten the mistress, beaten the odds a chorus girl faces against a movie star and forty years.
And she had come out the far side of it holding a name with no man attached to it any longer, an empire built by someone who had stopped loving her, and a grave. The man she had wanted once, when she was nineteen and stepping off a stage into his enormous name, lay still in the box she circled. And that one thing, the only thing she had ever actually wanted, was the one entry that no patience and no leverage and no forty years of silence had ever been able to collect. Five women, five closing balances, and not one of them the woman anyone had pitied on her wedding day.
The settlement, the bloodline, the crown, the survival, the name. Every one of them collected in full. Not one of them ended holding what she had actually wanted. She had won the account.
She had lost the man. And she walked slowly around the box that held him, holding everything and holding nothing, in the high cold light.